Did Abraham know God by the name LORD (YHWH), when Exodus 6 says he did not?
Hard question · Who God is · raised by 1 of the lists sceptics circulate
See the passages joined in the interactive mapThe passages
“Abraham called the name of that place Jehovah-jireh”, ‘the LORD will provide’.
And Abraham called the name of that place Jehovah–jireh: as it is said to this day, In the mount of the Lord it shall be seen.
God tells Abram, “I am the Lord that brought thee out of Ur of the Chaldees”.
And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
God appeared to the patriarchs “by the name of God Almighty, but by my name Jehovah was I not known to them”.
And God spake unto Moses, and said unto him, I am the Lord: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.
God will bring Israel out of Egypt, “and ye shall know that I am the Lord your God”.
Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians.
The objection
In Exodus 6:3 God tells Moses that he appeared to Abraham, Isaac and Jacob as God Almighty, “but by my name Jehovah was I not known to them”. Yet Genesis uses the name LORD (YHWH) throughout: God says to Abram, “I am the Lord”, and Abraham names a place Jehovah-jireh. Many critical scholars see this as a sign that Genesis and Exodus 6 come from different sources.
The answer
In Hebrew, to ‘know’ (yada‘) someone’s name often means to know by experience what the name stands for, not merely to have heard it. Exodus itself uses the word this way. Pharaoh had heard the name, yet he said, “I know not the Lord” (5:2). Then plague after plague comes so that he and the Egyptians “shall know that I am the Lord” (7:5, 17). In the same speech as 6:3, God tells Israel, who knew the name well, “ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians” (6:7).
So Exodus 6:3 does not say that the patriarchs had never heard the name YHWH. It says that God had shown himself to them chiefly ‘as’ (Hebrew be-) El Shaddai, God Almighty, the God able to keep his promises (Genesis 17:1). They received the promises, but they died without seeing them kept (Hebrews 11:13). Now, in bringing Israel out of Egypt and into the land, God would show what his covenant name meant: that he is the faithful God who does all he has promised (Exodus 6:4–8). Keil and Delitzsch read the verse this way, as did Poole and Gill before them.
On this reading Genesis 22:14 fits well. Abraham could call the place ‘the LORD will provide’ while the full meaning of that name was still to be shown in the exodus.
Other answers Christians give
Read as a question
Some, including Jamieson, Fausset and Brown, read the last clause as a question: ‘by my name Jehovah was I not known to them?’ Hebrew can ask a question without a marker. Most translators do not take it so, but it would remove the difficulty.
The narrator’s use of the name
Some evangelical scholars hold that the patriarchs knew God chiefly by titles such as El Shaddai, and that Moses, writing Genesis after God had revealed his name, used the name LORD for the God they worshipped, as later readers knew him. On this view Genesis 22:14 gives the place name in the form Israel used later: “as it is said to this day”.
Still open
Christian scholars are divided over whether the patriarchs themselves used the name YHWH, or whether Genesis, written later, uses it for the God they worshipped. All agree that Exodus 6 marks a new and fuller revelation of what the name means.
From the classic commentators
He speaks not of the letters or syllables, but of the thing signified by that name. For that denotes all his perfections, and, amongst others, the eternity, constancy, and immutability of his nature and will, and the infallible certainty of his word and promises.Matthew Poole, Commentary on Exodus 6:3, at Bible Hub
Sources
- Keil & Delitzsch, Commentary on Exodus 6 (1857–78), at Bible Hub
- Matthew Poole, Commentary: Exodus 6, at Bible Hub
- John Gill, Exposition of the Bible: Exodus 6, at Bible Hub
- Jamieson, Fausset and Brown, Commentary: Exodus 6, at Bible Hub