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Did Jehoiakim die in Babylon or near Jerusalem?

Hard question · Israel’s history: Joshua to Esther · raised by 1 of the lists sceptics circulate

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The passages

2 Chronicles 36:5–6

Nebuchadnezzar came against Jehoiakim “and bound him in fetters, to carry him to Babylon”.

Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God. Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

2 Kings 24:6

“So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.”

So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

Jeremiah 22:18–19

Of Jehoiakim: “He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.”

Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

The objection

2 Chronicles 36:6 says that Nebuchadnezzar bound Jehoiakim in chains to carry him off to Babylon, which suggests that he died in exile. Jeremiah 22:19 says that his body would be dragged out and thrown beyond the gates of Jerusalem, and 2 Kings 24:6 says he ‘slept with his fathers’. Did he die in Babylon or at Jerusalem?

The answer

Chronicles does not say that Jehoiakim was taken to Babylon. It says that Nebuchadnezzar bound him “to carry him to Babylon”: the Hebrew is an infinitive of purpose, telling what was intended, not what was done. The next verse says Nebuchadnezzar did carry the temple vessels to Babylon, but it says nothing of the king. And Chronicles closes the reign with the usual words for a king who died on the throne: “Jehoiachin his son reigned in his stead” (2 Chronicles 36:8). Kings fills in the story: Jehoiakim became Nebuchadnezzar’s vassal for three years and then rebelled (2 Kings 24:1). Keil and Delitzsch conclude that he was bound when Jerusalem was first taken (compare Daniel 1:1–2), but was then left to rule as a vassal.

He died some years later, when bands of raiders and the Babylonian army were again closing on Jerusalem (2 Kings 24:2, 10). ‘Slept with his fathers’ is a phrase for death; it says nothing about how a king died or whether he had an honourable burial. It is used of Ahab, who died of a wound in battle (1 Kings 22:34–40). Unusually, Kings records no burial for Jehoiakim, and that silence fits Jeremiah’s word that his body would be thrown out unburied beyond the gates. Keil and Delitzsch think he most likely fell in fighting before the siege and was left lying outside the city. The Jewish historian Josephus, writing in the first century, also says that his body was thrown out before the walls without burial.

So Jehoiakim was bound for Babylon but not taken there. He died at Jerusalem, as Jeremiah had foretold.

Other answers Christians give

Killed when bound

George Rawlinson, as reported by Haley, thought that Jehoiakim was bound for deportation but was killed instead and his body dishonoured; later his remains may have been gathered into the royal tomb. Josephus too places his death at Nebuchadnezzar’s hands.

Still open

Scripture does not record exactly how or when Jehoiakim died, so the details given above are likely rather than certain.

From the classic commentators

But the phrase "to sleep with his fathers" denotes merely departure from this life, without saying anything as to the manner of the death. It is not used only of kings who died a peaceful death on a sickbed, but of Ahab (Kg1 22:40), who, mortally wounded in the battle, died in the war-chariot.Keil & Delitzsch, Commentary on Jeremiah 22:18–19
he slew such as were in the flower of their age, and such as were of the greatest dignity, together with their king Jehoiakim, whom he commanded to be thrown before the walls, without any burialFlavius Josephus, Antiquities of the Jews 10.6.3, trans. William Whiston (1737)

Sources

Raised by: The Skeptic’s Annotated Bible. Only the verse references come from these lists.

Checked 2026-10-22. All hard questions