Was Jonah thrown into the sea by the sailors or by God?
Hard question · Psalms, wisdom and the prophets · raised by 1 of the lists sceptics circulate
See the passages joined in the interactive mapThe passages
Jonah told the sailors to cast him into the sea; after rowing hard in vain, they prayed, “thou, O Lord, hast done as it pleased thee”, cast him forth, and the sea grew calm.
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you. Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them. Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee. So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
Jonah prays: “For thou hadst cast me into the deep, in the midst of the seas”.
For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
The objection
The story says that the sailors picked Jonah up and threw him into the sea. In his prayer Jonah says that God did it: “thou hadst cast me into the deep”. Which was it?
The answer
Both, and the book itself shows how. The sailors threw Jonah overboard with their own hands (1:15), and only after he had told them to (1:12) and they had rowed hard to reach land instead (1:13). But the whole crisis was God’s doing from the start. It was the Lord who “sent out a great wind into the sea” (1:4), and the lot they cast “fell upon Jonah” (1:7). The sailors knew this. As they lifted him they prayed, “thou, O Lord, hast done as it pleased thee” (1:14). They saw themselves as carrying out God’s will, not acting on their own.
Jonah’s prayer in chapter 2 is a psalm of thanksgiving, and like many psalms it speaks of what God has done through human and natural means. He borrows the words of an earlier psalm (Psalm 42:7) and calls the waves “thy billows and thy waves” (2:3) for the same reason: God had brought him into the deep, whoever’s hands were used. To say that someone did a thing, and that God did it through him, is a common way of speaking in Scripture. Joseph told his brothers, “it was not you that sent me hither, but God” (Genesis 45:8), though they had sold him. Gill makes the point on Jonah 2:3: although the sailors threw him in, Jonah gives the act to the Lord, who had sent the storm, settled the lot and overcome the men’s reluctance. The two statements describe one act from two sides.
From the classic commentators
The mariners cast him there; but he looked above them, and saw the hand of God casting him there. Whatever deeps we are cast into, it is God that casts us into themMatthew Henry, Commentary on the Whole Bible, on Jonah 2 (1706–1721)