Bible Synapse

Do the righteous prosper, or do they suffer?

Hard question · Psalms, wisdom and the prophets · raised by 4 of the lists sceptics circulate

Read in contextBoth true, in different senses
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The passages

Proverbs 12:21

“There shall no evil happen to the just: but the wicked shall be filled with mischief.”

There shall no evil happen to the just: but the wicked shall be filled with mischief.

Psalms 37:25

David, now old, has never seen the righteous forsaken or their children begging bread.

I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

Proverbs 16:7

When a man’s ways please the Lord, he makes even his enemies to be at peace with him.

When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.

Psalms 34:19

The righteous have many afflictions, but the Lord delivers them out of them all.

Many are the afflictions of the righteous: but the Lord delivereth him out of them all.

Hebrews 12:6

The Lord disciplines every son he loves.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

2 Timothy 3:12

All who will live godly in Christ Jesus shall suffer persecution.

Yea, and all that will live godly in Christ Jesus shall suffer persecution.

The objection

Proverbs says “there shall no evil happen to the just”, and the psalmist says he has never seen the righteous forsaken (Proverbs 12:21; Psalm 37:25). Yet the New Testament says God disciplines every child he loves and that the godly will be persecuted (Hebrews 12:6; 2 Timothy 3:12), and Job suffered terribly though he was blameless.

The answer

Proverbs and many psalms speak as wisdom writing does: they state how God’s world normally works and where each path finally leads. They are true as patterns and true in the end, but they are not guarantees that every righteous person will escape every trouble. The Bible makes this plain itself. It includes the book of Job, whose friends wrongly treated such sayings as rules without exceptions, and the Psalter says, “Many are the afflictions of the righteous: but the Lord delivereth him out of them all” (Psalm 34:19). Psalm 37:25 is David’s honest testimony from a long life, and Proverbs 16:7 describes God’s usual way with those who please him, which Paul’s persecutions do not overturn.

The word in Proverbs 12:21 (’aven) means trouble or wickedness, and older commentators read the promise in the light of the whole Bible: no trouble will finally harm the righteous, because God turns it to their good. Hebrews 12:6 calls suffering the discipline of a loving Father; Jesus calls those persecuted for righteousness blessed (Matthew 5:10), and Isaiah says that even when the righteous perish they are “taken away from the evil to come” (Isaiah 57:1). What a proverb states as the rule, the gospel shows to be true at the end.

From the classic commentators

though they may come into trouble, into many troubles, yet to them those troubles shall have no evil in them, whatever they have to others (Ps. 91:10), for they shall be overruled to work for their good.Matthew Henry, Commentary on the Whole Bible, on Proverbs 12:21

Sources

Further reading

Raised by: W. H. Burr, Self-Contradictions of the Bible (1860), EvilBible.com, Infidels.org (Jim Meritt’s list), The Skeptic’s Annotated Bible. Only the verse references come from these lists.

Checked 2026-10-22. All hard questions