Was Samuel’s firstborn son Joel or Vashni?
Hard question · Genealogies · raised by 1 of the lists sceptics circulate
See the passages joined in the interactive mapThe passages
“Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer–sheba.”
Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer–sheba.
KJV: “the firstborn Vashni, and Abiah”; WEB: “the firstborn, Joel, and the second, Abijah”.
And the sons of Samuel; the firstborn Vashni, and Abiah.
Heman the singer is “the son of Joel, the son of Shemuel”, that is, Samuel.
And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
The objection
1 Samuel 8:2 says that Samuel’s firstborn son was Joel and his second Abiah. In the King James Version, 1 Chronicles 6:28 says “the sons of Samuel; the firstborn Vashni, and Abiah”. Critics ask which was the firstborn, Joel or Vashni.
The answer
‘Vashni’ is almost certainly not a name at all. In Hebrew the word is washni, which, read as ordinary Hebrew, means ‘and the second’. The verse then runs, ‘the sons of Samuel: the firstborn [Joel], and the second, Abiah’, exactly as in 1 Samuel 8:2, except that the name of the firstborn has dropped out in copying. A scribe’s eye easily skips a short name in a list like this, and once Joel was missing, ‘and the second’ was read as the firstborn’s name. Adam Clarke explains the verse this way (Keil and Delitzsch also note that the firstborn’s name, Joel, is missing), and modern translations such as the WEB and the BSB restore the name: “the firstborn, Joel, and the second, Abijah”.
Chronicles itself confirms the reading. Five verses later it traces the singer Heman back to “Joel, the son of Shemuel” (1 Chronicles 6:33), naming Samuel’s son Joel as Samuel names him. So Samuel and Chronicles agree that Joel was the firstborn and Abiah the second; the difference comes from a later copy of one verse (see textual), and the original writing is held to be without error.
Other answers Christians give
Two names
John Gill suggested instead that Vashni was a second name of Joel, so that Chronicles and Samuel name the same son differently. Most commentators prefer the explanation above, since washni is so plainly the Hebrew for ‘and the second’.
From the classic commentators
The word יואל Joel is lost out of the text in this place, and ושני vesheni, which signifies the second, and which refers to Abiah, is made here into a proper name.Adam Clarke, Commentary on 1 Chronicles 6:28 (1810–1826)