What is God’s name: I AM, the LORD, or Jealous?
Hard question · Who God is · raised by 1 of the lists sceptics circulate
See the passages joined in the interactive mapThe passages
God tells Moses, “I AM THAT I AM”, and then that ‘the LORD’, the God of the fathers, has sent him: “this is my name for ever”.
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
“I am the Lord”; he appeared to the patriarchs as God Almighty, “but by my name Jehovah was I not known to them”.
And God spake unto Moses, and said unto him, I am the Lord: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.
“The Lord, whose name is Jealous, is a jealous God.”
For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:
The objection
In Exodus 3 God gives his name as “I AM THAT I AM”. In Exodus 6 it is the LORD (Jehovah, YHWH). In Exodus 34 he is the LORD “whose name is Jealous”. Critics ask which is God’s real name.
The answer
God has one personal name, YHWH (‘the LORD’ in most English Bibles, ‘Jehovah’ in a few places in the KJV). The other two passages explain it and describe him; they do not give rival names.
In Exodus 3:14 Moses asks what name to give the people, and God answers “I AM THAT I AM” (Hebrew ’ehyeh asher ’ehyeh, from the verb hayah, ‘to be’). In the very next verse he gives the name itself: Moses is to say that “The Lord God of your fathers” has sent him, and God adds, “this is my name for ever” (3:15). The name YHWH is closely related to that verb, and ‘I AM’ shows what it means: God simply is, depending on no one, and he will be all that he has promised to be. So 3:14 explains the name, and 3:15 and 6:2–3 use it.
“Whose name is Jealous” (34:14) uses ‘name’ in its common Hebrew sense of character or reputation, as the Cambridge Bible notes. In the same chapter God “proclaimed the name of the Lord” by describing what he is like: “merciful and gracious, longsuffering, and abundant in goodness and truth” (34:5–6). To say his name is Jealous means that he is known as the God who will not share his people’s worship with idols (34:13–15), as a faithful husband will not share his wife. Isaiah speaks the same way of the Messiah: “his name shall be called Wonderful, Counsellor” (Isaiah 9:6). One person can have one name and many titles.
From the classic commentators
Whose name is Jealous; who hath made himself known by, and glories in that name, The jealous God, who cannot endure any competitor or corrival; whereas the false and puny gods of the heathens were contented with multitudes of partners.Matthew Poole, Commentary on Exodus 34:14, at Bible Hub
Sources
- Matthew Poole, Commentary: Exodus 34, at Bible Hub
- Cambridge Bible for Schools and Colleges: Exodus 34, at Bible Hub
- Keil & Delitzsch, Commentary on Exodus 3 (1857–78), at Bible Hub