Whom did the women see at the tomb: one angel or two, men or angels?
Hard question · The death and resurrection of Jesus · raised by 5 of the lists sceptics circulate
See the passages joined in the interactive mapThe passages
The angel of the Lord rolled back the stone and sat on it; the guards shook with fear; the angel said to the women, “Fear not ye”.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Entering the tomb, the women saw “a young man sitting on the right side, clothed in a long white garment”.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
As the women stood perplexed, “two men stood by them in shining garments”.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
Later, Mary Magdalene, weeping alone, looked in and saw “two angels in white sitting”, one at the head and one at the feet.
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
The objection
Matthew has one angel sitting on the stone, Mark one young man sitting inside the tomb, Luke two men standing, and John two angels sitting. Critics say the Gospels cannot agree on how many figures there were, what they were, or whether they sat or stood.
The answer
The figures were angels, and Luke himself says so. His “two men” in shining garments (Luke 24:4) are described a few verses later as “a vision of angels” (Luke 24:23). Angels in the Bible often appear as men, like the two at the ascension: “two men stood by them in white apparel” (Acts 1:10). So ‘men’ (or Mark’s ‘young man’ in a long white garment) tells us what they looked like, and ‘angels’ what they were.
As for one or two, Matthew and Mark mention the angel who spoke; Luke and John mention both. A writer who speaks of one does not deny that there was a second unless he says ‘only one’, and neither does.
Sitting and standing belong to different moments. Matthew’s angel sat on the stone when he had rolled it away, as the guards saw; inside, Mark has the women see an angel sitting on the right. Luke’s verb, epestēsan (from ephistēmi), is used of someone suddenly appearing beside a person, as the angel did to the shepherds (Luke 2:9), and says more about their sudden appearing than about their posture. John’s two angels sitting at the head and the feet were seen later, on the harmony followed in these answers, by Mary Magdalene alone, after Peter and John had gone home (John 20:10–12).
Other answers Christians give
Two parties of women
Some harmonists think the women arrived in two groups: the first met the single angel who spoke (Matthew and Mark), and the second, with Joanna, met two (Luke). On this view too the accounts describe different moments, not conflicting ones.
From the classic commentators
two men stood by them in shining garments; who were angels in the form of men; and as these were the first witnesses of Christs resurrection, there were two of them; for by the mouth of two or three witnesses every thing is established. Matthew and Mark take notice but of oneJohn Gill, Exposition of the Bible, on Luke 24 (1746–1763)
Sources
- John Gill, Exposition of the Bible: Luke 24 (1746–1763), at Bible Hub
- Thayer’s Greek Lexicon: ephistēmi (Strong’s G2186), at Bible Hub
- Albert Barnes, Notes on the Bible: Matthew 28 (1832), at Bible Hub