Bible Synapse

Did Jesus pray to be spared the cross, or refuse to ask to be saved from that hour?

Hard question · The death and resurrection of Jesus · raised by 2 of the lists sceptics circulate

Two different eventsBoth true, in different senses
See the passages joined in the interactive map

The passages

Matthew 26:39

“O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.”

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Mark 14:35–36

He prayed that “if it were possible, the hour might pass from him”, yet “not what I will, but what thou wilt”.

And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Luke 22:41–42

“Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.”

And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

John 12:27

“Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.”

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

The objection

In Gethsemane, according to Matthew, Mark and Luke, Jesus prayed that the ‘cup’ of suffering might pass from him. In John, Jesus asks what he should say, ‘Father, save me from this hour?’, and answers that he came for this very hour, which critics read as a refusal to pray for rescue. They say John’s Jesus refuses the very prayer that the other Gospels have him pray.

The answer

The passages describe two different occasions, John 12:27 spoken in public some days before the arrest and the Gethsemane prayer on the night of it, and in both Jesus shows the same two things: real human dread of what lay ahead, and a settled will to do his Father’s will.

In John, Jesus says “Now is my soul troubled” and asks himself what he should say. Whether the next words are read as a prayer that he at once sets aside, as the KJV punctuates them, or as a question, ‘shall I say, Father, save me from this hour?’, as Barnes and many modern versions take them, he immediately answers that “for this cause came I unto this hour” and prays “Father, glorify thy name” (John 12:28). In Gethsemane he does the same: he asks that the cup might pass only “if it be possible”, and at once adds “nevertheless not as I will, but as thou wilt” (Matthew 26:39). In neither place does he ask to be spared against the Father’s will. John knows of the cup too: at the arrest Jesus says, “the cup which my Father hath given me, shall I not drink it?” (John 18:11).

So the first three Gospels show the struggle and the surrender, and John shows the resolve, and in 12:27 the same struggle. Calvin describes John 12:27 as a prayer for deliverance that Jesus corrects at once, ‘that he may entirely acquiesce in the will of his Father’; Hebrews 5:7 speaks of the same prayers, offered “with strong crying and tears”.

From the classic commentators

He betakes himself to prayer, which is his only remaining resource, and asks to be delivered from death. Again, perceiving also that, by the eternal purpose of God, he has been appointed to be a sacrifice for sins, he suddenly corrects that wish which his prodigious sorrow had wrung from himJohn Calvin, Commentary on John 12 (1553)

Sources

Further reading

Raised by: Shabir Ally, 101 Clear Contradictions in the Bible, The Skeptic’s Annotated Bible. Only the verse references come from these lists.

Checked 2026-10-22. All hard questions