Did Sarah believe she would conceive?
Hard question · Creation, the flood and the patriarchs · raised by 1 of the lists sceptics circulate
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Sarah, listening at the tent door, laughs within herself at the promise of a son; the Lord asks, “Is any thing too hard for the Lord?”, and she denies that she laughed.
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
After Isaac’s birth Sarah says, “God hath made me to laugh, so that all that hear will laugh with me”.
And Sarah said, God hath made me to laugh, so that all that hear will laugh with me. And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
“Through faith also Sara herself received strength to conceive seed”, because she judged God faithful.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
The objection
When Sarah overheard the promise that she would have a son, she “laughed within herself” and asked how she could have such pleasure when she and her husband were old (Genesis 18:12). Then, afraid, she denied that she had laughed (18:15). Yet Hebrews names her among the heroes of faith: “Through faith also Sara herself received strength to conceive seed” (Hebrews 11:11). How can a woman who laughed in disbelief be praised for believing?
The answer
Both texts are true, at different moments. Genesis 18 records Sarah’s first reaction. She was ninety and long past childbearing (17:17; 18:11), and she heard the promise from inside the tent, spoken by a guest whom she may not yet have known to be the Lord (18:10). Her laugh was doubt, and the Lord rebuked it: “Is any thing too hard for the Lord?” (18:14). Her denial came from fear, and Genesis records it without excuse.
Hebrews speaks of what followed. The promise was repeated with a set time (18:14), and Sarah bore Isaac “at the set time of which God had spoken” (21:2). Hebrews says that she conceived because “she judged him faithful who had promised”. The writer is not denying her laugh; he is saying that she came to trust the promise she had first doubted. Her words after the birth show the change: “God hath made me to laugh, so that all that hear will laugh with me” (21:6). Abraham too had laughed at the promise (17:17), and Hebrews 11 is full of people whose faith had failings, such as Gideon, Samson and Jephthah (11:32). It praises their faith, not their weakness.
Other answers Christians give
Hebrews speaks of Abraham’s faith
Some read Hebrews 11:11 as praising Abraham’s faith, with Sarah’s barrenness as the obstacle it overcame, since the verses around it are about Abraham and verse 12 speaks of one man. Several modern translations render it that way, and some manuscripts add that Sarah was barren. John Gill notes this view but prefers to read the verse of Sarah, who ‘though, at first, she distrusted, yet she afterwards feared, and believed’.
Still open
Genesis does not record the moment when Sarah came to believe. Whether Hebrews 11:11 is about her faith or Abraham’s turns on a point of Greek grammar on which translators are divided; either way, the verse does not deny that Sarah first laughed.
From the classic commentators
Sarah at first treated the Divine message with ridicule, judging it to be absolutely impossible, not knowing then that it was from God; … but, when she knew that it was God who said this, it does not appear that she doubted any more, but implicitly believed that what God had promised he was able to perform.Adam Clarke, Commentary on the Bible, on Hebrews 11:11 (1810–1826)
Sources
- John Gill, Exposition of the Bible: Hebrews 11 (HelloAO)
- Adam Clarke, Commentary on the Bible: Hebrews 11 (HelloAO)