Bible Synapse

Why did the women go to the tomb: to anoint the body, or to see the tomb?

Hard question · The death and resurrection of Jesus · raised by 1 of the lists sceptics circulate

A summary and a fuller accountBoth true, in different senses
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The passages

Matthew 28:1

Mary Magdalene and the other Mary came “to see the sepulchre”.

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

Mark 16:1–2

They bought spices “that they might come and anoint him”, and came to the sepulchre very early.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

Luke 24:1

They came to the sepulchre very early, “bringing the spices which they had prepared”.

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

John 20:1

Mary Magdalene came to the sepulchre early, while it was still dark.

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

The objection

Mark and Luke say the women came with spices to anoint Jesus’ body. Matthew says they came to see the tomb, and John gives no reason at all. Shabir Ally asks what the purpose of their visit really was.

The answer

These are not alternative reasons. To anoint the body the women had to go to the tomb, and the first thing they would do there was look at it; the anointing was what they meant to do once inside. Mark shows both in one breath: they bought spices to anoint him, and on the way they asked one another who would roll the stone away (Mark 16:1–3). Matthew’s verb theōrēsai means to look at or gaze on, and he has already shown the two Marys “sitting over against the sepulchre” on the Friday (Matthew 27:61), watching where Jesus was laid. On the Sunday they come to look again. Barnes suggests they wanted to see whether the tomb was as they had left it, and Gill that they wanted to see whether they could get in to anoint the body.

Matthew may leave the spices out because his account turns on the sealed and guarded tomb and on what the women saw and heard there, not on a plan that events overtook. John follows Mary Magdalene and tells what she found, not why she came. A writer who gives one purpose does not deny another, and a writer who gives none denies nothing.

From the classic commentators

Mark and Luke say that the design of their coming was to anoint him with the sweet spices which they had prepared. Matthew does not mention that, but he does not "deny" that that was the ultimate design of their coming.Albert Barnes, Notes on the Bible, on Matthew 28:1 (1832)

Sources

Further reading

Raised by: Shabir Ally, 101 Clear Contradictions in the Bible. Only the verse references come from these lists.

Checked 2026-10-22. All hard questions